Celebrating God’s Attributes: His Grace

Mark Verkler

Grace defined:

1. The free unmerited love and favor of God; the spring and source of all the benefits men receive from him. (Romans 11)

2. The application of Christ’s righteousness to the sinner. (Romans 5)

3. A state of reconciliation to God. (Romans 5:2)

Perhaps grace is the ultimate expression of God’s love to us and for us. …for God is love (1 John 4:8b). It is hard to describe and hard to grasp, partly because it’s so unnatural and so much against the flesh. I have such a tendency to either compare myself favorably to someone I suppose is a worse sinner than I am and unfavorably to someone I suppose is a better saint. Pride would keep me out of each group–humility would put me in.

Paul writes in 2 Corinthians 12:9: ‘The Lord said, ‘My grace is enough for you: my power is at it’s best in weakness.’ So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me.’

One of the most amazing parts of God’s grace is that He promises that it is enough. No matter the sin, no matter the failure, no matter the weakness, His grace is enough. I have learned that I AM NOT to ask for God’s grace. That is like asking for rain that is already falling, or asking for sunshine on a cloudless day. I am to accept by faith that God’s grace is extended to me and receive it moment by moment with thanksgiving. Of course it makes sense to give thanks for a gift as great as Grace. But I am afraid I all too often ignore it, or ask for it, instead of opening the gift of grace that is right in front of me and giving thanks and rejoicing.

In Luke 17: 3-4 we see another picture of grace. Jesus tells us that if our brother trespasses against us seven times in the same day, repents and seeks forgiveness, we are to give it to him. Would God ask us to do something he wasn’t willing to do? No. That is God’s grace’a well that is so deep it will never run out of water no matter how much we need or use. Though we are warned to not use grace as a license to sin (Romans 6), we are exhorted to embrace our weakness and need of it.

To truly know grace, it must go far beyond understanding and into experience. That means embracing my need for God. I am a Saint by God’s grace, and a Saint who sins and needs His grace every day. Dietrich Bonhoffer noted,

‘He who is alone with his sins is utterly alone. It may be that Christians, notwithstanding in corporate worship, common prayer , and all their fellowship in service, may still be left to their loneliness. The final breakthrough to fellowship does not occur because though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners.

The pious fellowship permits no one to be a sinner. So everyone must conceal his sin from himself and from their fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!’

This is evidence of God’s grace working in me: I can admit my weakness and need for God’s grace to myself, my God and my brother’s in Christ. I don’t have to cover up so that I appear to have no need of His grace. On the contrary, I can ‘uncover’ and embrace my need of the gift of grace.

Someone said that God doesn’t clean his fish until AFTER He catches them. God is in the business of justifying the ungodly.

 Romans 4:5 says: ‘But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.’ That is grace. I must not think that I have to justify myself. That is his job. Mine is to admit my need.

In closing, I am inspired by Henri Nouwen’s vision of grace in the story of the Prodigal. He writes:

‘In my minds eye, I see Rembrandt’s painting The Return of the Prodigal Son. The dim eyed old father holds his returned son close to his chest with an unconditional love. Both of his hands, one strong and masculine, the other gentle and feminine, rest on his son’s shoulders. He does not look at his son but feels his young, tired body and lets him rest in his embrace. His immense red cape is like the wings of a mother bird covering her fragile nestling. He seems to think only one thing: he is back home and I am so glad to have him with me again.’

May we all go ‘back home’ into the arms of grace.

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