Thoughts on Weariness in Recovery

G. Mike Clark

This last week my wife and I, along with our Bible Study class of forty-three, including children and adolescents, went to the Appalachian Mountains in eastern Kentucky on a mission trip to Solomon’s Porch. This little community of Lynch was once a thriving mining town. If you were to ask the people of Lynch about the recovery of this town they would say, ‘Recovery of what?’ If you are talking about the coalmines and the boom related to that growth, the answer would more than likely be, ‘No’there is no chance of recovery like it once was during the boom time.’

US Steel and International Harvester, as I understand, moved out of the area and closed the mines within the last ten to twelve years. On the other hand, maybe the recovery of this community could be done through drawing small businesses there to strengthen the economy. They have drawn some small businesses into the area, but this alone is not going to recover this small community of Kentucky economically.

Many of those living in the Appalachians are weary.

Webster, 2nd edition, defines weary as without further liking, patience, tolerance, and bored, becoming wearing. Interestingly it also includes in its definition the word drunk. If you were to ask most of those living in this part of the country if they were weary, any of those descriptions would be heard. Many of them have lost any sense of hope in the recovery of their community and have become weary.

In Proverbs 23:4-5, the writer tells us, ‘Do not weary yourself to gain wealth, cease from your consideration of it. When you set your eyes on it, it is gone. For wealth certainly makes itself wings, like an eagle that flies toward the heavens‘, (NASV).

The kind of recovery needed in this community is spiritual renewal. We are in a spiritual battle. Without spiritual recovery, no amount of economic recovery will make a difference in this community; or any community, or person.

Up to this point, we have been speaking about a small community recovering economically and a sense of weariness that members of that community may have experienced in the past and still experience today. These same kind of issues are experienced in each of us who are in the recovery of sexual addiction, i.e. without further liking, patience, tolerance, and bored, becoming wearing. In addition, one can experience loneliness in the process of recovery whether in a small community or facing sexual addiction.

Loneliness can be crippling to anyone of us in our daily life even during the process of recovery.

As we face any addiction, each of us will experience weariness and loneliness. Isaiah, in chapter 40 verse 31, gives us hope during our pilgrimage. ‘Yet those who wait for the Lord will gain strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.’ Here he gives us hope, strength and endurance to run this race. He goes to say, in chapter 50 verses 4-5, ‘The Lord God has given Me the tongue of disciples. That I may know how to sustain the weary one with a word.’ He goes on to say that, God wakes him in the morning; He awakens his ears ‘to listen as a disciple,’ and he was not disobedient, verses 4-5.

There are many references to the word all throughout the Scripture. In the Gospels, Jesus makes references about the word, Matthew 4:4; 7:24; Mark 4:14, 18; Luke 1:2. In John 8:32, Jesus says that truth will set you free.

Two important principles found in Isaiah: listening and obedience. First, are we listening to the truth found in God’s Word? As we listen, how is God’s Word changing our lives and transforming us from the inside out? Listening to God is not just sitting in our comfortable chair. It includes asking God, ‘What are You doing around me and how can I join you?’ Second, are we obedient as we listen to God’s Word? Do we have a teachable heart with listening ears? In the process of recovery, this requires us to look beyond ourselves. If we look only within ourselves, there is not much hope. Through God’s grace working in and through us touching and ministering to others gives us hope and purpose.

As we look to God, we need to reach out to others for help and to help. In recovery, this is where having an accountability partner gives us hope and strength during the good times and the tough times. As brothers in Christ, our mission is to give each other support and encouragement to the other person needing help when weary. We are not alone in this battle, and it takes time to recover. Lastly, Jesus gives us a promise in Matthew 11:28-30, to hang onto daily. It reads as follows…

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light‘, ESV.

This is God’s promise to you and me in the process of recovery during our pilgrimage, and strength to the weary. He will not leave us alone to face life.

For more help see Every Man’s Battle.
Also, please see Being Christian: Exploring Where You, God, and Life Connect.

Thoughts on Courage in Recovery

Mark Verkler

“Courage is almost a contradiction in terms. It means a strong desire to live taking the form of readiness to die.” –G.K. Chesterton

 “Courage is not the lack of fear. It is acting in spite of it.” –Mark Twain

“Courage is rightly esteemed the first of human qualities because it is the quality which guarantees all others.” –Sir Winston Churchill

It takes courage to face the real me. Those dark parts of my heart. The places I’ve tried to ignore or deny or cover up. I find it much easier to focus on the darkness of other hearts, or the passing pleasure of sin, or escape’anything but look at the darkness of my flesh. In Psalm 32 from the translation entitled The Message, we read of the freedom that comes from facing the darkness inside and letting it out into the light:

Psalm 32: 1Count yourself lucky, how happy you must be–you get a fresh start, your slate’s wiped clean. 2Count yourself lucky–God holds nothing against you and you’re holding nothing back from him. 3When I kept it all inside, my bones turned to powder, my words became daylong groans. 4The pressure never let up; all the juices of my life dried up. 5Then I let it all out; I said, “I’ll make a clean breast of my failures to God.” Suddenly the pressure was gone–my guilt dissolved, my sin disappeared.

We try to do it our way; we try to ‘fix ourselves’–anything to avoid the dreadful exposure of our darkness to another.

In C.S. Lewis’ ‘Voyage of the Dawn Treader,’ the young man Eustace describes how he changed from a dragon back to a boy, but only after unsuccessfully trying to peel the dragon skin off of himself three times before. After these failed attempts, Aslan, the story’s Christ figure, removed the dragon skin for him. In Lewis’ story, Eustace retells the event like this: The very first tear he [Aslan] made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off’.Well, he peeled the beastly stuff right off’just as I thought I’d done it myself the other three times, only they hadn’t hurt’and there it was lying on the grass; only ever so much thicker, and darker, and more knobbly looking than the others had been.

Jesus said to find life we would have to lose it for his sake (Matthew 16:25). It may seem a perilous thing for us to say, “search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting (Psalm 139:23-24). How can we have the courage to let God in? To let others in? To look at ourselves?

First John chapter one teaches that this begins with the honest admission of sin. If we say we have no sin or have not sinned, we are lying to ourselves and to God, the apostle tells us. But he also tells us that if we have the courage to confess our sins, the cleansing comes. A simple definition of confession is to agree with God. The Holy Spirit convicts us of sin, and we must agree with God about it. Sin is there; sin is evil; and sin deserves punishment. When we honestly confess the blackness of our sin before God, we can then thank God for the cleansing blood of Jesus that was shed on our account.

Do you have the courage to consecrate yourself to him, or will you hold back? Do you have the courage to face the depth, the breadth, and the blackness of you sin, or the pain that it has caused you, others, and even God himself? Have you become so accustomed to denial, excuses, and self-justifications as to be content to stay in that neighborhood? Do you have the courage to move into the unknown–the unknown territory of confession, surrender and consecration?

We find exhortations in Scripture to take courage! The Lord wants us to face the unknown, knowing that he is ahead of us and with us. “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because GOD, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you” (Deuteronomy 31:6). “Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. GOD, your God, is with you every step you take” (Joshua 1:9). Friends, we can know, with anything God is asking us to confront–in ourselves or otherwise–he will be with us. So, in the words of John Wayne, “Courage is being scared to death…and saddling up anyway.’

Holy and Healthy Sex in Marriage: Part 3

David Wever

Sex was good from the beginning. And it is still good for one reason: Jesus Christ. Because of Jesus Christ, you and I can be redeemed from our sexual sin, and, believe it or not, restored to enjoy sex in a way we have never imagined. We definitely know how sex can be misused. We have seen both its sinful use and the consequences. For men who have been wounded sexually, and who have sexually transgressed for years, to know there is hope for sex renewed and a paradigm to hold onto is vital. This new hope and paradigm is found in Jesus. We talked last month about God’s initial design for sex and some of the effects of sin upon that design. Now let’s look at four basic principles for renewed and reclaimed sexual intimacy for our marriages.

First, due to the Fall, there was no equal-ness between Adam and Eve. Suddenly they were polar opposites. This unequal-ness ushered in an ability to objectify one another. The advent of sexual sin turned compassion and concern for our spouse to objectification. This objectification damages the equality in the relationship ultimately hindering true intimacy. That equality is renewed in the marriage bed through Christ Jesus. In Galatians 3:28 Paul writes, There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.’ It is because of Christ we can see our wives differently. Not in an objectified way but with eyes from our heart that see their true value.

Second, false intimacy often results from our sexual sin. This false intimacy keeps us from truly being known by our spouse. It many respects we stay hidden in the bushes or behind fig leaves due to our shame from our sin. The good news is that Jesus has also taken our fig leaves away. We need not be naked any longer. In Christ Jesus, we have new clothes. Galatians 3:27 says it all, for all of you who were baptized into Christ have clothed yourselves with Christ.’ We have a whole new wardrobe that does not have as some of its acumens: shame, fear and nakedness. Although we may fear this new nakedness of being truly known, we can trust that because of Jesus, we have a whole new wardrobe in our identity in Christ Jesus.

Third, one of the most comforting aspects of our sexuality being restored and reclaimed in Christ Jesus is that we have a restored covenant relationship with God. In Ezekiel 16:8 God says, ‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your nakedness. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.’ This same restoration is needed for healthy sexual intimacy with our wives as well. We have to re-pledge our fidelity to our wives just as God has done the same to us through Jesus Christ.

Fourth, this new paradigm around our sexual intimacy being restored can be held and acknowledged by us. No need to fear that this cannot happen. Now some of this healing may happen over time and our wives may heal at a different rate than we do. But, it can be held by your heart due to Christ’s death and resurrection justifying who you are. The Message says it well, ‘Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.’ Take a few minutes and meditate on this passage. Do you truly believe you are no longer on that ‘list’? In Christ Jesus you are no longer on that list. It is true, and this truth will be foundational to you living in true intimacy within your marriage and marriage bed from a renewed heart.

Jesus has truly changed our lives forever. And because of him our sexual intimacy and marriage bed can be restored as well.