Dr. Mike Rosebush
Perhaps you have heard it said, ‘Counseling the homosexual sinner is no different than how you handle the heterosexual sinner ‘ sin is sin.’ In many ways, this is true ‘ and false.
Engaging in same-gender sexual activity is a sin (Lev 18:22; Rom 1:26-27; 1 Cor 6:9), as is every form of sexual activity — other than with one’s spouse. The homosexual sin is no more wrong or right than the heterosexual sin — and in that regard, there is no difference in the sins. Similarly, the forgiveness of homosexual sins is obtained identically as that of heterosexual sin ‘ through the redemptive work of Christ, and one’s trust in that. No heterosexual sinner was ever ‘saved’ in any way different than anyone who committed a homosexual sin. Additionally, God views the person who struggles with same-sex attractions in the exact same way He views the person struggling with opposite-sex attractions ‘ no greater (or less!) love and regard. Finally, the Godly methods of abstaining from sexual sin (i.e., purity of eyes and mind; confession; reduction of shame) are equally applicable, regardless of what type of sexual desire exists.
So, homosexual addictive behaviors can be treated in just the same way as heterosexual addiction, right? Nope.
Many of the elements are the same: the need to be real and safely disclose; the elimination of personal shame; accountability; ‘bouncing your eyes’; determining your triggers; developing an enjoyable relationship with God; nurturing vibrant relationships; pursuing life-giving activities; improving one’s self-esteem; etc. Can both the same-sex attracted and opposite-sex attracted man gain from attending an ‘Every Man’s Battle‘ workshop? Absolutely! Can both men co-exist in a men’s ministry? Certainly.
Well, then, ‘what’s the diff?’
Sexual identity. The heterosexual man is usually not frightened by his sexual attractions. He views that phenomenon as a ‘given’ ‘ how it (of course!) should be. He does not wonder ‘What’s wrong with me ‘ I keep noticing attractive men?’ He does not become increasingly panicked over the inability to become stimulated by the sight of women (like his buddies are able to do). He does not have to hope that ‘maybe these attractions will just go away ‘ please!’
No, instead, the male who experiences sexual attractions to certain men is guaranteed to be confused, ashamed, fearful, envious, and grief-filled. Men struggling with homosexual desires know that they are odd (since only about 5% of men ever experience such desires). And every man who has ever experienced ongoing same-sex attractions has wished that that were not the case (at least initially). Unlike the heterosexual, the man with same-sex attractions does not know how to ‘label’ himself: gay? ex-gay? homosexual? bisexual? He must actually choose to make meaning of his attractions, whereas the man with opposite-sex attractions automatically knows why he is that way ‘ ‘because that’s how it’s supposed to be’.
Thus, the man struggling with homosexual sins or addiction has two wars to fight:
1) learning to abstain from the sexual sin (and possibly also overcoming a sexual addiction), and
2) figuring out the meaning of his sexuality ‘ and what he plans to do with the reality of his attractions.
Most Christian counselors have opposite-sex attractions, and therefore they provide the only therapy they know how ‘ a ‘stop the sexual sinning’ approach. They set-out to treat only the client’s sexual behaviors, but not his sexual identity issues. These counselors are not negligent out of harmful prejudice. Nonetheless, they still end up doing a disservice to the man struggling with same-sex attractions — if the counselor is not familiar (and skilled!) in dealing with sexual identity issues. The under-informed counselors apply a ‘one size fits all’ approach to helping the client’s homosexuality, assuming that ‘homosexuality is just another form of sexual sin ‘ no different than fornication or adultery’.
Well, now you, too, know the difference.
For help on this subject, please see Every Man’s Battle.