Edward J. Grant
It had been years since Sally felt the gut-wrenching, searing pain of betrayal that left her world shattered in countless broken pieces. ‘This can’t be happening all over again,’ she thought, ‘not after all we’ve been through.’ What should she do? Where should she go with the holidays around the corner? Was her marriage over and should she demand her husband leave the home immediately? How could she be so stupid to ever have trusted him again? She was in shock, not unlike the shock that accompanies the death of a loved one. Her feelings would surely intensify in the coming days and weeks as the reality of her husband’s treachery settled in.
It began with the discovery of a pornographic web site on the computer. She knew that none of her three children had visited it and prayed that they hadn’t found the graphic pictures. That discovery, painful enough in its own right, was just the beginning. He confessed that hadn’t been honest with her when he first confessed seven years ago, admitting to using only four or five prostitutes during their marriage. There had been many, many more, ‘countless’ in his words. Then she was willing to attempt to salvage their marriage. Since that time they had both worked hard to rebuild, spending thousands of dollars in the process. They attended weekly support group meetings, marriage counseling, cried tears by the bucketful, and endured the interminable tug-of-war between hope and hopelessness. She began to see relational change over the years as both took the first fearful, faltering steps towards genuine intimacy, eventually renewing their wedding vows when she came to trust him once more. Now she learned that he had never been sober; he had lied to everyone. He had indulged in a number of affairs and never ceased frequenting prostitutes.
Having recounted some of the moral and spiritual failures of Israel to the troubled congregation at Corinth St. Paul wrote, ’11These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. 12So, if you think you are standing firm, be careful that you don’t fall! 13No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.’
As we reflect on one woman’s devastating experience caused by her husband’s sin let us consider several fatal flaws that contributed to his failure.
1. Confession needs to be complete. Whenever we try to do damage control by holding back important facts about our behaviors – often under the guise of ‘sparing her further pain’ – we are left with the relentless question: ‘If I had told her everything would she have stayed with me?’ Shame attends our incomplete confession and becomes the favorite target at which Satan hurls his accusations. King David was no stranger to the attempt to cover his sins instead of confessing them. He writes in Psalm 32, ’3When I kept silent, my bones wasted away through my groaning all day long. 4For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer.’ Confession brought relief and healing in his heart and in his relationship with God: ’5Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD”– and you forgave the guilt of my sin.
2. Shame causes the intense pain that propels the addict into the predictable cycle of addiction. When some painful event in life accesses the well of shame hidden in the wounded heart the addict resorts to the familiar cycle of pre-occupation, ritual, and acting out, culminating with despair. The goal of acting out is a journey to the land of numb: no feeling is better than emotional pain. Loved ones are all too familiar with the emotional distance acting out causes between them and the addict.
3. Forgiveness comes from confessing our sins to God, but healing comes from confessing our sins to one another. James writes, ’16Therefore confess your sins to each other and pray for each other so that you may be healed.’ The healing God intends comes from caring relationships with fellow pilgrims wherein the lies we believe about ourselves can be dispelled. The four core beliefs of the addict are:
1. I am a bad and worthless person.
2. If you really knew me, you wouldn’t love me
(ergo no one gets to know the real me).
3. Sex is my greatest need.
4. Only I can meet my needs.
As fellow strugglers share their failures, pain and encouragements with each other the truth of divine, unconditional love begins to sink in.
4. Radical commitment to honesty. Unless a person is willing to commit to honesty regardless of the consequences, true change and healing is not possible. Jesus said, ‘You shall know the truth, and the truth shall set you free.’ Walking in and living by God’s truth frees us from the weight of guilt, the arrows of shame and the accusations of Satan. Living by the truth is scary when you are accustomed to living a lie, but it is the only path on which we can find fellowship with God and the freedom He has promised.
Men struggling with sexual integrity, please see Every Man\’s Battle.
If you are married to a man struggling with sexual integrity, please join us for our Every Heart Restored program at our next New Life Weekend.